My Mitochondrial Generational Trauma: Uncovering

Uncovering and healing from generation trauma is a key component of healing the unconscious mind. The unconscious mind holds the generational memories and has mapped the fear reaction associated with the trauma into your being. Healing from generational trauma reprograms your stress response enabling your body to reduce the amount of stress it holds. In turn reducing stress induced illnesses and diseases. It also heals your bloodline allowing the deceased to transition to the ancestral realm. This clears blockages that are keeping you and your future generations from living a divine purposeful and fulfilling life.

On my journey to uncovering my generational trauma I have found, through an African Ancestry DNA test, that my maternal lineage starts with the Biaka (Bayaka) people in Central Africa Republic. The Central Africa Republic is located in the center of the African continent bordering the Democratic Republic of the Congo, Cameroon, Chad and Sudan. It is a former French colony that had a brutal Transatlantic Slave Trade regime. The Central Africa Republic has its independence and is currently ruled by its military.

​The Biaka people are most known by Westerners as Pygmies. Their home is in the tropical rainforest spanning southeast of the Lobaye River. They speak Aka which is a Nilo-Saharan language. Their current population is stated as being approximately 30,000.

It was revealed to me in an ancestral meditation session that my great, great, great, great, great grandmother was the first to arrive in America through the Transatlantic Slave Trade. At the moment, I am only aware of her daughter that calls herself Jane. Jane was born around 1822 and at the tender age of fourteen was given the chore of breeding. She had twenty-five babies over her lifespan to tragically have her life end by the barbaric practice of hanging due to having a still born child at the age of thirty-five.

Jane was separated from her mother at an incredibly early age but knew that her mother spoke an African native language. We have not discovered the name of Jane’s mother nor her story yet but look forward to it. Jane was so broken she did not know where she lived just knew that she did not want her children to go through what she had gone through. She wished that her female children would not give birth and endure the traumas that she had experienced. I had this same thought as a teenager and as an adult. She was never given the time to heal between births nor spend time with her newborns. Her children were all taken away from her and sold to slave owners in Louisiana where I was born in the 1960’s.

Jane experienced rape, still born births, brutality and death traumas. She felt unlovable, alone, sadness, anxiety and depression to list a few emotional scars. She was so numb she could no longer feel and was oblivious to her surroundings and any societal affairs. She did not fully make her transition and has been in limbo (a state of waiting) for 186 years. 

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The practice of slave breeding started after the Act Prohibiting Importation of Slaves of 1807. The unforeseen outcome of this act created the inhumane practice of breeding African women in order to increase the number of slaves they had without incurring the expense of purchasing. However, it later became another line of business to increase one’s wealth.


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Resources
https://en.wikipedia.org/wiki/Slave_breeding_in_the_United_States
Spivey, William: https://medium.com/the-aambc-journal/the-truth-about-american-slave-breeding-farms-ee631e863e2c
Ancestor conversations between D’or Nelson and Jane
African Ancestry Guide to: West & Central Africa, African Ancestry, LLC